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1. #BUKU PANCASILA PROF KAELAN PDF HOW TO#
2. #BUKU PANCASILA PROF KAELAN PDF FULL#
3. #BUKU PANCASILA PROF KAELAN PDF CODE#

Indonesian people have had the Pancasila since a long time and rationally it will last for a long time as well. The fourth principle of Pancasila should be used as the reference of Indonesian political view on the diversity of beliefs and the ethnicity.

#BUKU PANCASILA PROF KAELAN PDF HOW TO#

Iqbal may not find the option which is then used by Indonesian people, that humans can make an agreement on how to see the multiplicity, even faith.

The abstraction is used as a method to obtain the authenticity of Pancasila through its principles. Indonesia's Pancasila, on the other hand, asserts that nationalism is part of faith. But then we can say that Iqbal's rejection of nationalism (based on the homeland) as something essential for people, make a lot of things become blurred. In fact, Iqbal has developed a dynamic political scheme and actually it has the potential to reach an ideal of the state.

The historic significance which is owned by India and Indonesia is an important point, given that two similar political structures raised the different political development. The starting point set out from the political possibilities constructed by Indonesia's Pancasila and Iqbal's pan-Islamism. Nevertheless, Indonesian people considers Pancasila as the unifier of diversity in Indonesia, is this true? This essay tries to answer this question through a comparative study between Pancasila and Muhammad Iqbal's thought on pan-Islamism. Pancasila does not seem to be the most popular ideology in the world. At the same time to prevent the dominance of the subjectivity of officials authorized to arrest. The purpose of the reconstruction is to protect all parties, either suspects or defendants, victims, the community including the families of suspects or defendants, victims, officials authorized to arrest, as well as the state.

#BUKU PANCASILA PROF KAELAN PDF CODE#

The reconstruction of the rules of detention in Indonesian criminal procedure code (Law of the Republic of Indonesia Number 8 of 1981 on Criminal Procedure Code) is refined by altering, adding or even removing it based on the value of dignified justice based on Pancasila. The subjective terms of detention (noodzakelijkheid) do not yet contain the value of justice, especially the first, second, and fifth principles of Pancasila. Therefore, detention should be done if necessary once. Within detention there is a conflict between two principles: the right of one's human rights which must be respected on the one hand, and the interests of public order on the other side which must be preserved for the people or society of the criminal acts of the suspect or defendant.

#BUKU PANCASILA PROF KAELAN PDF FULL#

Bringing Pancasila into full play of all national potentialities is intimately related to the spirit of readiness to develop Asian countries. It is proposed in this paper that the Indonesian must actively preserve and develop their own philosophy in the spirit to bring prosperity to the nation and as well as contribute to the reinforcement of peace and friendship in the world. Realizing a right orientation of Pancasila as the system of Indonesian philosophy, this paper will be ended by critical reflection on how are Pancasila's principle values implemented by Indonesian in the era of globalization. Pancasila values can only be understood by understanding the Indonesian people with their background. The ontological foundations of Pancasila are essentially laid on the existence of human-being, epistemology of Pancasila is constructed as an abstractions and simplifications of the reality that exists in Indonesian society and the heterogeneous environment, multi-cultural, multi-ethnic by elaborating the values those have similarities to solve problems faced by the people of Indonesia, and from the aspect of axiology, Pancasila cannot be separated from the Indonesian people as its background, because Pancasila is not given value but the value created by the Indonesian people. Dealing with the effort of finding Asian philosophy's construction, this paper will describe the ontology, epistemology and axiology foundations of Pancasila. This paper is aimed at finding the better understanding about Pancasila as a system of Indonesian philosophy its meaning and relevance in the context of Asian philosophy emergence. The elaboration will depart from historical dimensions of Pancasila and will be ended at the implementation of Pancasila's principles in the whole aspect of Indonesian life. The main problem elaborated in this paper is related to the philosophical system of Indonesian people as being known widely as Pancasila or the five principles.